Wednesday, February 25th, 2026 Testimony Meeting

Psalm 103 : 2, 3, 4, 8, 13

2 Bless the Lord, O my soul, and forget not all his benefits:
3 Who forgiveth all thine iniquities; who healeth all thy diseases;
4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
13 Like as a father pitieth his children, so the Lord pitieth them that fear him.

Proverbs 10 : 22

22 The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

Isaiah 40 : 29

29 He giveth power to the faint; and to them that have no might he increaseth strength.

Matthew 9 : 35, 36

35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Luke 19 : 1-10

1 And Jesus entered and passed through Jericho.
2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
6 And he made haste, and came down, and received him joyfully.
7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10 For the Son of man is come to seek and to save that which was lost.

Ephesians 2 : 4 (God), 5

4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

II Corinthians 3 : 4-6

4 And such trust have we through Christ to God-ward:
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

II Corinthians 9 : 8

8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Titus 2 : 11-15 (Let)

11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
15 … Let no man despise thee.

II Corinthians 12 : 9 (My grace) (to 1st .)

9 … My grace is sufficient for thee: for my strength is made perfect in weakness. …

Hebrews 4 : 16

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

4 : 3-9

What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds. To keep the commandments of our Master and follow his example, is our proper debt to him and the only worthy evidence of our gratitude for all that he has done.

333 : 19-23

Throughout all generations both before and after the Christian era, the Christ, as the spiritual idea, — the reflection of God, — has come with some measure of power and grace to all prepared to receive Christ, Truth.

30 : 1-8, 13-16

Is Sin Forgiven?

The law of Life and Truth is the law of Christ, destroying all sense of sin and death. It does more than forgive the false sense named sin, for it pursues and punishes it, and will not let sin go until it is destroyed, — until nothing is left to be forgiven, to suffer, or to be punished. Forgiven thus, sickness and sin have no relapse. God’s law reaches and destroys evil by virtue of the allness of God.

God pities our woes with the love of a Father for His child, — not by becoming human, and knowing sin, or naught, but by removing our knowledge of what is not.

67 : 20 (through)-29

through spiritual ascendency our Lord and Master healed the sick, raised the dead, and commanded even the winds and waves to obey him. Grace and Truth are potent beyond all other means and methods.

The lack of spiritual power in the limited demonstration of popular Christianity does not put to silence the labor of centuries. Spiritual, not corporeal, consciousness is needed. Man delivered from sin, disease, and death presents the true likeness or spiritual ideal.

185 : 7-26

Self-renunciation of all that constitutes a so-called material man, and the acknowledgment and achievement of his spiritual identity as the child of God, is Science that opens the very flood-gates of heaven; whence good flows into every avenue of being, cleansing mortals of all uncleanness, destroying all suffering, and demonstrating the true image and likeness. There is no other way under heaven whereby we can be saved, and man be clothed with might, majesty, and immortality.

“As many as received him,” — as accept the truth of being, — “to them gave he power to become the sons of God.” The spiritualization of our sense of man opens the gates of paradise that the so-called material senses would close, and reveals man infinitely blessed, upright, pure, and free; having no need of statistics by which to learn his origin and age, or to measure his manhood, or to know how much of a man he ever has been: for, “as many as received him, to them gave he power to become the sons of God.”

57 : 20-22

Suffering was the confirmation of Paul’s faith. Through “a thorn in the flesh” he learned that spiritual grace was sufficient for him.

181 : 15-22, 25-30

When we understand man’s true birthright, that he is “born, not … of the will of the flesh, nor of the will of man, but of God,” we shall understand that man is the offspring of Spirit, and not of the flesh; recognize him through spiritual, and not material laws; and regard him as spiritual, and not material. His sonship, referred to in the text, is his spiritual relation to Deity: it is not, then, a personal gift, but is the order of divine Science.

Mortals will lose their sense of mortality — disease, sickness, sin, and death — in the proportion that they gain the sense of man’s spiritual preexistence as God’s child; as the offspring of good, and not of God’s opposite, — evil, or a fallen man.

4 : 12-16

The habitual struggle to be always good is unceasing prayer. Its motives are made manifest in the blessings they bring, — blessings which, even if not acknowledged in audible words, attest our worthiness to be partakers of Love.

322 : 19 (it is)-28

it is God that feedeth the hungry heart, that giveth grace for grace, that healeth the sick and cleanseth the sinner. For this consummation He hath given you Christian Science, and my past poor labors and love. He hath shown you the amplitude of His mercy, the justice of His judgment, the omnipotence of His love; and this, to compensate your zealous affection for seeking good, and for laboring in its widening grooves from the infinitesimal to the infinite.

4 : 7 (to pray), 8 (for)-12

Let us all pray … for more grace, a more fulfilled life and spiritual understanding, bringing music to the ear, rapture to the heart — a fathomless peace between Soul and sense — and that our works be as worthy as our words.

354 : 15-19

A little more grace, a motive made pure, a few truths tenderly told, a heart softened, a character subdued, a life consecrated, would restore the right action of the mental mechanism, and make manifest the movement of body and soul in accord with God.

159 : 7

May the God of all grace give you peace.